I am you

 37. Since my work is congested, I will now write about Abraham. It is strange that Abraham is my youth. It would be wonderful or wonderful to re-remember what happened in my youth. Plus, she's only 3 years old now, and no one, not even myself, can remember what I did when I was three. At that age, man did not know at all what was in his memory. Man's memory began to take shape when he was 4 or 5 years old. Abraham is now sitting on the floor next to or near me, leafing through the alphabet. Of course, it is no exaggeration to say that I did it when I was young. It is only then that the Alphabet Book may not have been as beautiful and beautiful as it is now. Only the factor of development or human development can make our situation different. Now Ibrahim goes to the game room and plays with the truck toy. Of course, I didn't have a toy like that at the time. It was very difficult to find a single car in those days. Nowadays, such toy cars are always among the cheapest corn products in stores. Now my job is to deal with coding or software. From this I know that the software is trying to make a person a cyborg, a genoid, both mentally and physically. So if I give in too much or too little to programming, coding, or Powershell, I can make myself feel like I’m constantly exhausted. Then I can not only do coding, but I can't seem to focus on any aspect of life. The coding seems to be dragging me down. I am left in a dilemma. First of all, this is a big controversy. It's like the Matrix movie. There is only a real Earth made up of real people or body representatives, and there is a fake matrix made by robots. Robots determine the human body by connecting it to a matrix, having studied or knowing all its passions from its destiny. It is inevitable that a person will live to old age and die in this place without leaving his capsule. So either I need to know my body, or I have my passions associated with the life-giving lies of the matrix. So what seems to be an invitation from those inside me (because they don’t interfere with my current thinking and appropriate life) is that the dilemma is that I have to stay in the middle as I have to make or express my decision. zlamoqda. I have to live my life with joy or happiness, enjoying the past life or my body, the experiences of what I am doing, the coding out of my thoughts, the aspects of life that I am given spontaneously, on a piece of paper, or involuntarily automated. This is actually being organized by those inside me so that I don’t get in the way of Abraham’s mood or path. As much as Abraham wanted to live happily, so should I live with such joy. For the coincidences of Abraham, Ibosh, or the closely spaced points in the very first location are the basis, the basis of existence, or the basis of the existence of the world for all of us now. On these points, or on the body of Abraham, I focus on others as a single body, the basis for a second dominion. Dirty Ibrahim is swallowing me like this. Now Ibrahimcha, the Yebancha, doesn't know who he is and thinks he needs discipline. He even tries to make me speak harshly to him by rubbing or touching his mood and health in a crooked way. He wants to prove himself right in life by thinking that I need him to be disciplined. He wants to blame himself for the fight and consider himself a white man who has won by righteousness. What he doesn't really know is that it was Abraham's habit of biting them when he was younger than he was when he was 2 years old. But I don't know who it was. Anyway, at least I didn't go down without explaining myself first. But in any case, I remember for a long time it was my youthful duty to deliberately provoke others to anger, provocation, or self-loathing through simulated situations, and to find them guilty of worldliness or righteousness. Now Abraham, of course, is in the habit of biting others when he says he is on his own or with no one around him, and hurts others in his present work by slandering or circumventing them by telling others that he is "actually" evil. He is still taking advantage of the inverse, the collinearity of self-justification. It only creates the general conditions of inversion, the normative basis, but it avoids the pain or tingling of collinearity itself, the spark, the reverse movement in a line at one point. That's the decent thing to do, and it should end there. That is, my whole life so far can be viewed in terms of its existence as a whole or in its entirety, or Abraham has been consolidating this life in this lifeline with his thicker growing youth.